Yogyakarta in a Weekend

Published on May 1, 2014 in the Singapore American Newspaper:

Prambanan

When I was first invited to spend the weekend in Yogyakarta, I admit I had to Google where it was. Located in the southern part of Central Java in Indonesia, the district of Yogyakarta is famous for its proximity to two breathtaking UNESCO World Heritage Sites: the Buddhist temple of Borobudur and the Hindu temple compound of Prambanan. Regardless of my ignorance, Yogyakarta (occasionally spelled Jogjakarta) has become Indonesia’s second most popular tourist destination after Bali and it is widely regarded to be the center of Javanese culture. Best of all, it is small enough to make it an excellent weekend destination from Singapore.

Friday Afternoon

A purple storm brewed in the sky as we made our way through the bustle of Yogyakarta’s small airport and the March rain came down hard during the hour-long drive to the Manohara Hotel. The hotel cuddles up to the Borobudur Temple compound and it is the only guesthouse within walking distance from the immense 9th-century Mahayana Buddhist structure. Not long after our arrival, we borrowed umbrellas from the front desk and set off into the wet afternoon. We scaled Borobudur’s six square levels and the top three circular platforms, simulating the path that Buddhist monks follow on pilgrimages to the temple site. The rain darkened the stone statues of headless Buddhas that guarded each tier and the entire temple had a hushed, peaceful atmosphere about it. Borobudur’s Javanese architecture perfectly accords with the conception of the Universe in Buddhist cosmology: the dense stone base of represents the sphere of desire; five square terraces represent the sphere of form; and the sphere of formlessness is represented by the three circular platforms as well as the large stupa topping the structure. The ascending stairways and paths are lined by over 2,000 carved stone panels in the walls which depict these three realms in detailed relief.

Saturday

We woke bleary-eyed before dawn and were led through the dark by a hotel staff member, who gifted us all with flashlights. After gingerly climbing to the temple’s summit, we perched on the ledge of the top tier to await the sun amidst the Buddha statues encased in their perforated stone stupas. The countryside was quiet and the full moon shone like a spotlight over our heads. Pale blue mists swirled around the surrounding mountains and then glowed gold as the first rays of sunlight struck them. Birds sang overhead in the fresh morning air, which was warming up quickly.

After breakfast, we relocated to the Phoenix Hotel, an elegant historic building from 1918 in Yogyakarta City, and spent the day leisurely weaving through the throngs of horse carts, cycle rickshaws, motorcycles, mopeds, cars, trucks and pedestrians. On the crowded streets of the popular Malioboro district, petite stores sold everything from cellphones to traditional Javanese clothing. Men caught naps in the shaded seats of their trishaws. By the park, women crouched over fiery barbecues grilling delicious-smelling satay skewers. Yogyakarta is a prosperous town that is growing—like a great many towns in Indonesia—but it is growing at a rate of its own choosing. Foreign investment is present but it doesn’t overpower the local culture, giving the city a distinct personality that is an inimitable blend of heritage and modernity.

Yogyakarta retains strong communities that are focused on carrying on traditions in silver work, the creation of batik fabric, and gamelan music. But the most alluring of these artistries are the performances of wayang kulit or shadow puppets, which are fastidiously crafted masterpieces of leather, buffalo horn and bamboo. The ethereal movements of the shadowy figures draw you into their world and you find yourself transfixed on the story they tell. There are a number of puppet shows that take place on various days in Yogyakarta; the best way to find one is to ask a local (or the front desk at your hotel) where the best show near you is.

There were two more stops on our list before dinner: the kraton and the bird market around the Taman Sari castle complex. ‘Bird Market’ turned out to be a misnomer; while there were cages upon cages of roosters and parakeets and budgies, you could also buy squirrels, puppies, bats, pythons, hedgehogs, iguanas, civets, and the list just kept going. While the market provides a fascinating insight into the lives of the local people, it’s not for the squeamish. Live ants and maggots are kept on hand as birdfeed, and plenty of the cuddly animals are purchased to be eaten.

The Yogyakarta Kraton complex serves as the principal residence of the sultan and hosts a number of official ceremonies, however the sultanate officially became part of the Republic of Indonesia in 1950. The compound is often hailed as the cultural heart of the region. Music and dance performances are regularly held within the palace grounds and the buildings are a majestic display of Javanese architecture. Most of the palace complex is a museum with numerous artifacts on display, including a variety of gifts presented to the sultanate from the kings of Europe and a complete gamelan set.

Sunday

The Phoenix Hotel provided a good night’s sleep, breakfast and a convenient starting point for our final destination. Upon our arrival to the Prambanan Temple Compounds, the staff manning the entrance tied white and indigo batik around our waists, which drew much amusement from the groups of local schoolchildren also visiting the famous UNESCO site. The stunning shrine was built in the 9th or 10th century and consists of over 200 separate temples, which makes this compound the biggest temple complex in Java, the most expansive Hindu temple site in Indonesia, and one of the largest temple sites in Southeast Asia. Originally there were 240 temples but a number of those have unfortunately been reduced to piles of rubble on the grass. The compound is dedicated to the three great Hindu divinities—Shiva, Vishnu and Brahma—and is considered to be one of the world’s top three ancient masterpieces of Hindu architecture. The central building is devoted to Shiva and looms high at 47 metres (154 feet) tall. We spent hours exploring the otherworldly temple complex, and it was too soon that we were on our way back to the airport to catch our flight home.

Though the region of Yogyakarta is small enough to see in a weekend, the city’s warm and unique character also makes a destination worth experiencing for a second time. There are far too many streets to discover, cheerful people to meet and tasty restaurants to try to only visit Yogyakarta once.

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History’s Different Facets: Confronting New Perspectives in Vietnam

Published on April 7, 2014 in Young & Global Magazine:

War Remnants Museum

Here’s a question you probably weren’t asked in history class: Who won the American War? If you’re a little confused as to which war I’m referring to, you’re probably not Vietnamese. To the rest of the world, the prolonged struggle from 1959 to 1975 between communist-backed northern Vietnam and the United States-supported south is commonly known as the Vietnam War. A recent visit to Ho Chi Minh City (formerly Saigon) taught me that history would never be an easy topic to confront or discuss abroad, but that it is worth trying.

A great many Westerners know little about the history of Vietnam before or after this gruesome conflict. The Southeast Asian nation makes a single, traumatizing cameo in American history books, and students will rarely learn about Vietnam from any other angle. While it would be ideal if our education about other nations were more holistic, it isn’t unusual or even remarkable that Americans are taught about the world mainly through our own country’s actions and interactions.

However, it is often forgotten—as in the case of Vietnam—that the foreign players in our nation’s history have long and rich backstories of their own. This is why travel continues to be vital in an era when every nation on earth is represented by galleries of photos on the internet and summaries on Wikipedia. When we go out into the world, we relocate not just our physical bodies, but our minds as well. We are granted the ability to hear these countries’ histories as narrated from their points of view.

This can be frustrating. The history of the world you learned in school will likely be quite different from the recounting you hear abroad, especially when it comes to conflict. It may be tempting to enforce your own nation’s version of events as the “correct” one, but it is important to remember—whether you travel the world or not—that there will never be one entirely accurate account of history. Retellings vary from textbook to textbook, city to city, and country to country. Authors and historians make assumptions, mistakes, and oversights, just like the rest of us. In some cases, you will come across obvious biases or misrepresentations—such as in North Korea’s museums, which feature a clearly false retelling of world events—but most variations will not be so blatant.

History is a collection of human experiences, and each person experiences the world through a unique lens. This lens is heavily influenced by cultural norms and heritage, and many people are unaware of how deeply embedded these influences are. For example: a person who grows up in a powerful, independent country will learn (through formal teachings and subliminal cultural osmosis) to judge the world differently than one who grows up in a country influenced by foreign invasions and occupation. A person who grows up with more than enough to eat is going to appraise a meal differently than a person who grows up with barely enough. A nation that venerates honesty is going to reflect on war differently than a nation that venerates societal harmony.

Modern Propaganda

It is easy to become emotional when faced with an unflattering version of history, particularly if you are American or British or Japanese. You may become angry with your own country, as perhaps you wonder why your teachers failed to cover certain historical events in class. Or you may direct your anger at the country you’re visiting, as perhaps you believe this retelling of events to be unfair. You may feel the urge to completely write off this account of the past, but by doing so you sacrifice a tool for gaining insight into the nation that authored the account. Instead of reacting blindly to this unattractive portrayal of your country, ask yourself why this portrayal exists in the first place.

The War Remnants Museum in Ho Chi Minh City attracts approximately half a million visitors annually and has become one of the city’s most popular tourist sites for foreigners. I left the museum in tears, shaken and bewildered by the unforgivingly vivid photographs of American soldiers smiling next to dismembered men, the piles of slaughtered women, and the children torn apart by U.S. bombs. It might be tempting to decry the War Remnants Museum as propagandist. After all, the museum depicts American soldiers as genocide machines who invaded this country for no reason, and there is almost no mention of any of the Vietnamese-on-Vietnamese atrocities that occurred. But it is worth mentioning that many of the photographs are from vetted American sources and it is worth considering why the Vietnamese government would choose to portray the conflict in such a manner. What might their objective be? And what does it say about them?

By framing this part of history in this way, the War Remnants Museum presents a national Vietnamese identity via its suffering. As a country literally and emotionally split in two by a bloody conflict, a unified identity was an uncertain reality, one that needed to be reinforced. And how better to unite people than to depict them with a common enemy? But this enemy isn’t the United States, however much the violent exhibitions may suggest that it is.

The ground floor of the museum is devoted to the international antiwar movement and the museum does take care to include Americans among the posters, newspaper snippets, and photographs: a B-52 pilot who defected, protests in Washington DC, quotes from Martin Luther King Jr., and so on. The Vietnamese government may want its population to forget how divided it once was, but the last thing it wants is to incite its people into another imbroglio. Thus, while the museum has no qualms about demonstrating the gory actions of the United States, the enemy it wants visitors to remember and fear is the brutality of conflict. We are supposed to understand that ideologies may be grand and noble, but for the civilians on the ground, war is never anything but senseless and inhuman.

In this case, I agree with the choice to portray history this way, even though I left the War Remnants Museum bawling. Most high school history textbooks explore the macro trends that spurred international conflict but don’t expound upon the grisly trauma. And so, it is occasionally necessary to recall that history happened to people. However, while Ho Chi Minh City’s visceral museum is an indispensable reminder of the human element of war, it is also necessary to remember that no matter how mindlessly violent, no conflict is created in a vacuum. Vietnam’s suffering was real and important, but it was not the entire story.

The War Remnants Museum displays some of what occurred during the Vietnam War, actions and reactions, but not why it occurred. Framing the war as a foreign invasion streamlines Vietnam’s role in the struggle, but it subsequently oversimplifies the convoluted and interlocking series of world events that led up to the conflict in the first place. The Vietnam War was only possible due to the tense atmosphere of the Cold War, which cannot be understood without understanding World War II, which in turn cannot be understood without knowing World War I. To fully understand the reasons for the Vietnam War, one has to go back a full century to the beginning of French colonial rule in Southeast Asia. Empathy alone will not prevent history from repeating itself; we must be knowledgeable as well. Thus, it is important when considering a nation’s past to strike a balance between the causes of war as well as the effects. The global currents and ideological conflicts that take place on a macro scale are crucial to understanding why any individual human being would slaughter another.

History gives us context for what we encounter when we travel and while it empowers visitors to be understanding, equally important are your own eyes. Present-day Ho Chi Minh City is bustling and cheerful. The streets are replete with coffee shops, clothing stores, and petite hotels, in front of which women in nón lá (the traditional conical hat) sell baguette sandwiches, bowls of noodles, soft drinks, and fresh coconuts. Tourists are welcomed. When it rains, foreigners and locals hide under the same awnings and share incredulous laughs at the strength of the downpour. This is a far cry from the horrific depictions in the War Remnants Museum and from the somber history featured in Western textbooks. It is important to be aware of the complicated history and to feel personally how brutal conflict is, but it is also vital to take stock of the living, breathing present and to see how the soul and culture of a nation is so much more than just a past struggle.

Young & Global Magazine